The sixth applicable law of liberty

 

6.      Know that the Lord judges

The sixth basic principle in the application of the law of liberty is to know, understand and believe that judgement belongs to the Lord, for we have been duly admonished saying; “But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ. For it is written: "As I live, says the LORD, every knee shall bow to Me, and every tongue shall confess to God." So then each of us shall give account of himself to God. Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother's way” ( Romans 14; 10-13).

We have also received the admonition which states; “Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, "Vengeance is Mine, I will repay," says the Lord” (Romans 12:19).

And again; “For we know Him who said, "Vengeance is Mine, I will repay," says the Lord. And again, "The LORD will judge His people." It is a fearful thing to fall into the hands of the living God” (Hebrews 10:30-31).

So we are to be certain that we have a good knowledge and understanding of the law of liberty and not to use liberty as a pretext for sin for we have been duly admonished saying; “For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. “Therefore we make it our aim, whether present or absent, to be well pleasing to Him,” For this is the will of God, that by doing good you may put to silence the ignorance of foolish men ---as free, yet not using liberty as a cloak for vice, but as bondservants of God” (Galatians 5:13; 1 Peter 2: 15-16).

And finally; “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. Knowing, therefore, the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences” (2 Corinthians 5: 9-11).

And so let us make sure and make it our aim that we have a very good knowledge and understanding of the liberty that we have in Jesus Christ and do not neglect our responsibility as being slaves of righteousness which produces holiness and ultimately everlasting life (the immorality of the body) and the glorification of the spiritual body from one level of glory to another.

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 With brotherly love

Lucius Joseph

The fifth applicable law of liberty (part 3)

a.       Worship the Lord in the beauty of holiness

To worship the Lord in the beauty of holiness signifies that in order to have fellowship with the Father one has to be holy and so we have been duly admonished saying; “Pursue peace with all people, and holiness, without which no one will see the Lord,” The Lord also instructed us saying; “Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift” (Hebrews 12:14; Matthew 5:23-24).

Now since it is by partaking of the body and blood of Jesus Christ that one becomes holy and can now have access and fellowship with the Father and the Son and with one another and one is required to worship the Lord in the beauty of holiness as we have been duly instructed saying; “Pursue peace with all people, and holiness, without which no one will see the Lord” (Hebrews 12:14).

Our duty therefore is to follow the instructions of Jesus Christ who instructed us saying; “Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift” (Matthew 5:23-24).

And holiness of course is the fruit of righteousness, the righteous act which when practiced makes one righteous even as Jesus Christ Himself is righteous and since we are to worship the Lord in the beauty of holiness the admonition therefore is; “I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner --- not even to eat with such a person” (1 Corinthians 5: 9-11).

The eating the apostle Paul is referring to is the participation of the body and blood of Jesus Christ which joins us together as one and allows us to have fellowship with one another and with the Father and the Son, for this is what the apostle Paul wrote; “Therefore, my beloved, flee from idolatry. I speak as to wise men; judge for your-selves what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we, though many, are one bread and one body; for we all partake of that one bread” (1 Corinthians 10:14-17).

b.      We are to tremble before Him

Because of the Lord’s sovereignty all the earth should tremble before Him and this we do by being  obedient to His word; “for the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart: And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account” (Hebrews 4: 12-13).

The word of God must always take precedence over the customs and traditions of men because the wisdom of this world is foolishness with God. For it is written, "He catches the wise in their own craftiness."

To be continued

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With brotherly love

Lucius Joseph

 

The fifth applicable law of liberty (part 2)

Now the way the families of the peoples give to the Lord Glory and strength which is due to His name is by applying the basic principles stated by the Psalmist David which are applicable in five ways:

a.       By singing to the Lord as stated by the Psalmist David who wrote:

“Oh, sing to the LORD a new song! Sing to the LORD, all the earth. Sing to the LORD, bless His name; proclaim the good news of His salvation from day to day. Declare His glory among the nations, His wonders among all peoples. For the LORD is great and greatly to be praised; He is to be feared above all gods. For all the gods of the peoples are idols, but the LORD made the heavens? Honor and majesty are before Him; Strength and beauty are in His sanctuary.”

b.  Ascribing to the Lord the glory due to His name

The way one ascribes to the Lord the glory due to His name It is by observing His Sabbaths  For thus says the Lord; “You shall keep My Sabbaths and reverence My sanctuary: I am the LORD” (Leviticus 19:30; 26:2).

c.   Bring an offering and come before His courts

The Lord has ordained specific times for His people to bring an offering and come before His courts because He instructed Moses saying; “Command the children of Israel, and say to them, 'My offering, My food for My offerings made by fire as a sweet aroma to Me, you shall be careful to offer to Me at their appointed time” (Numbers 28:2).

It is important to note that without this offering one has no access to the Father because, this is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness: If we say that we have not sinned, we make Him a liar, and His word is not in us” (1John 1:5-10).

Please note carefully that it is only if we walk in the light as He is in the light that we have fellowship with one another and it is at this juncture that the blood of Jesus Christ His Son cleanses us from all sin. The cup of blessings which we bless is our password and gateway to the Father because this is what that cleanses us from our sins in order to have fellowship with the Father and the Son and with one another.

According to the apostle Paul this is what gives us the boldness with confidence to approach the throne of grace for thus he wrote; “Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water” (Hebrews 10:19-22)

This is also the significance of Jesus’ statement when He said; “I am the way, the truth, and the life. No one comes to the Father except through Me.” The way signifies His flesh represented by the Unleavened Bread, the truth signifies Himself, the Word of God who became flesh and dwelt among us and is now seated at the right hand of the Father as our eternal High Priest interceding on our behalf: And the life signifies His blood represented by the wine: And as it is written; “For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul” (Leviticus 17:11).

In Christ Jesus we have redemption through His blood, the forgiveness of sins, according to the riches of His grace, and according to the law almost all things are purified with blood, and without shedding of blood there is no remission” (Ephesians 1:7; Colossians 1:14; Hebrews 9:22).

It is also very important to note that, the main objective or rationale for having a holy convocation is to offer the Lord the food for His offerings. For thus it is written; “These are the feasts of the LORD which you shall proclaim to be holy convocations, to offer an offering made by fire to the LORD, a burnt offering and a grain offering, a sacrifice and drink offerings, everything on its day.”

We should also note carefully that this offering is besides (or in addition to) the Sabbaths of the LORD, besides your gifts, besides all your vows, and besides all your freewill offerings which you give to the LORD” (Leviticus 23: 37-38).

The reason for this it is because this offering is our gateway, our password to the Father for it is the means by which we have our sins forgiven and enables us to have fellowship with the Father who has absolutely no fellowship with darkness (sin).

To be continued

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With brotherly love

Lucius Joseph

 

The fifth application to the law of liberty

5.      Know that the Lord is Sovereign

The fifth basic principle in the application of the law of liberty is to know,  understand and believe that,  the Lord is Sovereign and because of His Sovereignty He is in complete control over everything and so we have been duly admonished saying; “For none of us lives to himself, and no one dies to himself. For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord': For to this end Christ died and rose and lived again, that He might be Lord of both the dead and the living” (Romans 14:7-9).

Now because of the Lord’s sovereignty we are at liberty clearly demonstrated by the apostle Paul who wrote; “One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it” (Romans 14:5-6).

Nevertheless, despite one’s liberty to observe or not to observe if one chooses to observe there is a protocol on how it should be done as instructed by the Psalmist David who wrote: “Sing to the LORD, all the earth; proclaim the good news of His salvation from day to day. Declare His glory among the nations, His wonders among all peoples. For the LORD is great and greatly to be praised; He is also to be feared above all gods. For all the gods of the peoples are idols, But the LORD made the heavens. Honor and majesty are before Him; Strength and gladness are in His place. Give to the LORD, O families of the peoples, Give to the LORD glory and strength. Give to the LORD the glory due His name; bring an offering, and come before Him. Oh, worship the LORD in the beauty of holiness! Tremble before Him, all the earth” (1 Chronicles 16:23-30; Psalms 96:1-9).

Now the way the families of the peoples give to the Lord Glory and strength which is due to His name is by applying the basic principles stated by the Psalmist David which are applicable in five ways:

To be continued

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With brotherly love

Lucius Joseph