5. Bring an offering and come before His
courts
The
fifth integral component of true spiritual worship is to bring an offering when
appearing before the Most High and the spirit or rationale for bringing this
offering is simply stated as follows; “These are the feasts of the LORD which
you shall proclaim to be holy convocations, to offer an offering made by fire
to the LORD, a burnt offering and a grain offering, a sacrifice and drink
offerings, everything on its day -- besides the Sabbaths of the LORD, besides
your gifts, besides all your vows, and besides all your freewill offerings
which you give to the LORD” (Leviticus 23: 37-38).
As
simply stated, the rationale or main objective for having a holy convocation is
to offer an offering to the Lord and this offering is besides or in addition to
observing the Sabbath and it is besides or in addition to any gifts, vows or
freewill offering one may desire to offer to the Lord. This offering is the
gateway or the prerequisite by which one can have access to the Most Holy place
in the presence of God
This
offering is the practical fulfillment of Jesus’ statement when He said; “I am
the way, the truth, and the life. No one comes to the Father except through Me.”
This statement was endorsed by the apostle Paul who wrote; “Therefore,
brethren, having boldness to enter the Holiest by the blood of Jesus, by a new
and living way which He consecrated for us, through the veil, that is, His
flesh, and having a High Priest over the house of God, let us draw near with a
true heart in full assurance of faith, having our hearts sprinkled from an evil
conscience and our bodies washed with pure water. Let us hold fast the
confession of our hope without wavering, for He who promised is faithful. And
let us consider one another in order to stir up love and good works, not
forsaking the assembling of ourselves together, as is the manner of some, but
exhorting one another, and so much the more as you see the Day approaching” (John
14:6; Hebrews 10:19-25).
This
offering is the medium by which the worshiper is sanctified and granted access
to the throne of grace to serve the Lord in righteousness and true holiness and
it is also the medium by which members of the body of Christ become one with
each other and have fellowship with the Father and the Son as alluded to by the
apostle Paul who wrote; “I speak as to wise men; judge for your-selves what I
say. The cup of blessing which we bless, is it not the communion (fellowship) of
the blood of Christ? The bread which we break, is it not the communion of the
body of Christ? For we, though many, are one bread and one body; for we all
partake of that one bread” (1Corinthians 10:15-17).
This
offering is also the formula by which one becomes holy, righteous,
irreproachable and acceptable before the Father, for this is what the Lord
spoke to Moses, saying: ' By those who come near Me I must be regarded as holy;
And before all the people I must be glorified.' Now the way one regards the
Lord holy is by being holy themselves, for this is what we have been duly
admonished saying; “as obedient children, not conforming yourselves to the
former lusts, as in your ignorance; but as He who called you is holy, you also
be holy in all your conduct, because it is written, "Be holy, for I am
holy” (Leviticus 10:3; 1Peter 1:14-16).
Now,
the process by which one attains holiness and righteousness is through the same
process that the Lord ordained for the children of Israel. One should not
forget that the Lord’s dealing with the children of Israel was simply a shadow
or copy of the reality, but now what is in effect is the reality itself which
includes the tabernacle, the priesthood and the sacrifice being offered.
And
so, under the new covenant, in the heavenly sanctuary, we have been instructed
saying; “But Christ came as High Priest of the good things to come, with the
greater and more perfect tabernacle not made with hands, that is, not of this
creation. Not with the blood of goats and calves, but with His own blood He
entered the Most Holy Place once for all, having obtained eternal redemption.
For if the blood of bulls and goats and the ashes of a heifer, sprinkling the
unclean, sanctifies for the purifying of the flesh, how much more shall the
blood of Christ, who through the eternal Spirit offered Himself without spot to
God, cleanse your conscience from dead works to serve the living God?” (Hebrews
9:11-14).
The
way of sanctification under the old covenant we are told; “was symbolic for the
present time in which both gifts and sacrifices are offered which cannot make
him who performed the service perfect in regard to the conscience ---concerned
only with foods and drinks, various washings, and fleshly ordinances imposed
until the time of reformation.”
The
animal sacrifices were insufficient to sanctify the worshiper in that, they
were a shadow of the good things to come, and not the very image of the things,
can never with these same sacrifices, which they offer continually year by
year, make those who approach perfect. If they were sufficient to sanctify the
worshiper, then they would not have ceased to be offered! For the worshipers,
once purified, would have had no more consciousness of sins. But in those
sacrifices there is a reminder of sins every year: For it is not possible that
the blood of bulls and goats could take away sins” (Hebrews 9: 9-10; 10: 1-4).
And
so when Christ came into the world He said; “Sacrifice and offering You did not
desire, but a body You have prepared for Me. In burnt offerings and sacrifices
for sin You had no pleasure. Then I said, 'Behold, I have come ---In the volume
of the book it is written of Me ---To do Your will, O God.' "Previously
saying, "Sacrifice and offering, burnt offerings, and offerings for sin
You did not desire, nor had pleasure in them" (which are offered according
to the law), then He said, "Behold, I have come to do Your will, O
God." He takes away the first that He may establish the second. By that
will we have been sanctified through the offering of the body of Jesus Christ
once for all” (Hebrews 10: 5-10).
This
once and for all, signifies that, once and for all there is an offering which
can present the worshiper perfect, sinless, blameless, and irreproachable in
the presence of God. Remember, if animal sacrifices could present those who
approach the presence of God perfect, they would not have ceased to be offered.
But because they could not, God took away the first, which were the animal
sacrifices and established the second, which is the body and blood of Jesus
Christ, and by that will we have been sanctified through the offering of the
body and blood of Jesus Christ.
One
important thing that has eluded the minds of many professing believers
especially those who do not follow the protocol for true worship is that, God’s
dealing with the children of Israel was symbolic a shadow and copy of the
reality: When Moses was about to build the tabernacle the Lord instructed him
saying, “And see to it that you make them according to the pattern which was
shown you on the mountain” (Exodus 25:40).
And
the apostle Paul echoed a similar sentiment with regards to the new priestly
service by stating; “For every high priest is appointed to offer both gifts and
sacrifices. Therefore it is necessary that this One also have something to
offer. For if He were on earth, He would not be a priest, since there are
priests who offer the gifts according to the law; who serve the copy and shadow
of the heavenly things, as Moses was divinely instructed when he was about to
make the tabernacle. For He said, "See that you make all things according
to the pattern shown you on the mountain" (Hebrews 9:3-5).
What
we are to learn from that is, the necessity to appear before the Lord at His
appointed time and bring Him the food for His offerings is still relevant and in
force and has not become obsolete, but has rather been reformed, and the truth,
which is the word of God and represents Jesus Christ Himself endures forever,
does not change and remains the same yesterday, today and forever.
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To b continued, stay tuned
With brotherly love
Lucius Joseph
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