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Saturday, December 7, 2024

The second aspect of the reformation

            The Greatness of Christ’s sacrifice

The second aspect of the reformation is the greatness of Christ's sacrifice  that is being offered and so, inasmuch as God testifies that Jesus Christ is forever priest according to the order of Melchizedek, and remains a priest continually, the offering offered to God by Melchizedek is also perpetual. This is made evident and supported by scriptures which states that; “…Melchizedek king of Salem brought out bread and wine; He was the priest of God Most High, and He blessed him and said: “Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hands” (Genesis 14:18-20).

When Moses was about to make the tabernacle, remember, he was divinely instructed saying; “See that you make all things according to the pattern shown you on the mountain” (Hebrews 8:5).

Although they were serving the copy and shadow of the heavenly things, the offering which they offered to God, and regarded by the Lord as “My offering, My food for My offerings”, were symbolic to the bread and wine offered by Melchizedek.

The offering they offered comprised of, a Lamb which represented Jesus Christ, the Lamb of God, Who indeed was slain and foreordained, before the foundation of the world, but was manifest in these last times for us, as the High Priest: Its grain offering which was a mixture of fine flour mixed with pressed olive oil, as the unleavened bread; and the wine as its drink offering.

In instituting the New Covenant Jesus took bread blessed it, broke it, and gave it to His disciples and said, “Take, eat; this is My body.” Then He took the cup and gave thanks, and gave it to them, saying, “Drink from it, all of you. For this is My blood of the New Covenant, which is shed for many for the remission of sins” (Matthew 26: 26-28).

This new covenant became in force only after the death of Jesus Christ, since where there is a testament, there must also of necessity be the death of the testator, for a testament is in force after men are dead, since it has no power at all while the testator lives.

According to the scriptures, “Every high priest is appointed to offer both gifts and sacrifices, therefore it is necessary (indispensable) that this One (referring to Jesus Christ) also may have something to offer” (Hebrews 8:3).

Jesus Christ entered the most Holy place not with the blood of goats and calves, but with His own blood once for all, having obtained eternal redemption. “For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God purge your conscience from dead works to serve the living God? And for this reason He is the Mediator of the New Covenant, by means of death, for the redemption of the transgression under the first covenant, that those who are called may receive the promise of the eternal inheritance” (Hebrews 9:13-15).

The flesh and blood of Jesus Christ, represented by the bread and wine, is the offering which Melchizedek the Priest of the Most High God, offers to the Father continually on behalf of the sins of the people, and this is the better hope we have by which we draw near to the Father because, “This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin” (1John 1:5-7).

The once and for all which Jesus with His own blood obtain eternal redemption for humanity signifies that, once and for all there is a perfect offering that can purge our conscience from sin and dead works to serve the living God and to present us holy, blameless and irreproachable in the sight of God.

 To be continued

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With brotherly love

Lucius Joseph

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