1.
A perfect sacrifice for sins
The third once and for all
phenomenon is that once and for all there is a perfect sacrifice for sin that
can present the worshiper perfect, holy and irreproachable and blameless in the
presence of the Father. For it is written, “Therefore it was necessary that the
copies of the things in the heavens should be purified with these (the blood of
animals), but the heavenly things themselves with better sacrifices than these.
For Christ has not entered the holy places
made with hands, which are copies of the true, but into heaven itself, now to
appear in the presence of God for us; not that He should offer Himself often,
as the high priest enters the Most Holy Place every year with blood of another
---He then would have had to suffer often since the foundation of the world;
but now, once at the end of the ages, He has appeared to put away sin by the
sacrifice of Himself” (Hebrews 9:23-26).
With regards to the previous
sacrifices we are told, “For the law, having a shadow of the good things to
come, and not the very image of the things, can never with these same
sacrifices, which they offer continually year by year, make those who approach
perfect. For then would they not have ceased to be offered? For the worshipers,
once purified, would have had no more consciousness of sins. But in those
sacrifices there is a reminder of sins every year. For it is not possible that
the blood of bulls and goats could take away sins” (Hebrews 10:1-4).
But now once for all, Christ
offered Himself as the perfect sacrifice so now, we have been admonished
saying; “Therefore, brethren, having boldness to enter the Holiest by the blood
of Jesus, by a new and living way which He consecrated for us, through the
veil, that is, His flesh, and having a High Priest over the house of God, let
us draw near with a true heart in full assurance of faith, having our hearts
sprinkled from an evil conscience and our bodies washed with pure water. Let us
hold fast the confession of our hope without wavering, for He who promised is
faithful” (Hebrews 10:19-23).
The implementation of this
third once and for all phenomenon is the shedding of the blood of Jesus Christ
for the remission of sins, for without the shedding of blood there is no forgiveness,
but this act is being perpetuated by the cup of the New Covenant which gives us
the boldness and access to the throne of grace.
This third once and for all
denotes that, once and for all there is a sacrifice that can cleanse us from
sin and present us holy and blameless before God.
This ordinance was
instituted by Jesus Christ on the night before He was led to be crucified when
He took the cup, gave thanks, and gave it to His disciples, saying, "Drink
from it, all of you. For this is My blood of the new covenant, which is shed
for many for the remission of sins” (Matthew
26:27-28).
Therefore, without any ambiguity the process by which
one’s sins are forgiven is by confession and cleansing as we have been duly
admonished saying; “If we confess our sins, He is faithful and just to forgive
us our sins and to cleanse us from all unrighteousness.” Remember, the
cleansing is effective only through the blood represented by the cup of the new
covenant and so the admonition is, “But if we walk in the light as He is in the
light, we have fellowship with one another, and the blood of Jesus Christ His
Son cleanses us from all sin” (1John
1:7,9).
Please note carefully that the cleansing is something
current and not the original cleansing that took place once and for all. This
cleansing is a condition that takes place when believers have fellowship with
one another and with the Father and the Son.
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To be continued, stay tuned
With brotherly love
Lucius Joseph
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