Translate

Friday, June 4, 2021

The reason for God's grace (part two)

 

Doing what is good is not according to each man’s imagination of what is right and wrong, but according to the good which has been prepared in advance for us to do. Because, there is a way which seems right to a man, but the end thereof is the way of death. Therefore, being justified by grace does not nullify, or make obsolete the way of life which has been ordained for man to follow.

One very important thing that we should all bear in mind is the fact that, since the downfall of Adam and Eve in the Garden of Eden man’s way is diametrically opposite to God’s way and naturally culminates in death,. Also.it is stated that the way of man is not in himself; It is not in man who walks to direct his own steps and therefore, for a man to walk in the way of the Lord he/she must be instructed in the way of the Lord

Hence the reason why when the Lord introduced Himself to the children of Israel and led them out from the land of Egypt He warned them not to worship Him the way the Egyptians worship their gods and not to imitate the way the people were worshiping their gods in the land where they were going. The way of the Lord is unknown to the world and has only been introduced to the children of Israel who in turn had to teach it to other nations.

The way of the Lord therefore, is the established way of life ordained by God by which man should live and so the grace of God does not nullify the way by which man should live; For it is written: “What then? Shall we sin (disobey the laws of God) because we are not under law but under grace?

By no means! Do you not know that when you yield yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either slaves of sin, which leads to death, or slaves of obedience to the law of God, which leads to righteousness” (Romans 6:15-16).

God has ordained one way of life for man to follow. He said, “I gave them My statutes and made known to them My judgments, which, if a man does, he shall live, aspire, flourish by them” (Leviticus 18:5, Ezekiel 20:11, 13).

The Lord said to Moses, “One ordinance shall be for you of the congregation and for the stranger who sojourns with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the Lord. One law and one custom shall be for you and for the stranger who sojourns with you” (Numbers 15:15-16).

Man is a slave to either the insatiable desire of the flesh called sin, or a slave to obedience to the law of righteousness. One should not misconstrued the statement, “For Christ is the end of the law for righteousness to everyone who believes,” to mean that He is the end of the law of righteousness to everyone who believes. For it is written, “Do we then make void the law through faith? Certainly not! On the contrary, we establish the law” (Romans 3:31).

The reality is, having been made free from the power and master of sin, one becomes a slave to righteousness; and having been set free from sin, and having become slaves of God, one has his fruit to holiness, and the end everlasting life. When it comes to obedience to God, it ought to be according to the laws and guidelines stipulated by God and not according to one’s own imaginations, what seems right in one’s own eyes or according to the customs and traditions of men.

Obedience to righteousness therefore, is the keeping of God’s commandments which is what produces holiness, and holiness culminates into everlasting life. When one is a slave to sin [man’s sinful nature] he is free or far removed in regards to righteousness. In like manner, when one is a slave to righteousness he is free or far removed from sin.

https://www.amazon.com/author/luciusjoseph

With brotherly love

Lucius Joseph

No comments: