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Monday, April 11, 2022

When is the beginning of the week

 When is the beginning of a new week

Satan’s quest to divert attention to himself and claim the honor and the glory that is due to God is not only expressed in the time one begins a new day but it is also evident in the time one begins a new week, a new month and a new year. Many people consider these things to be trivial but they are not because, they attribute to God the glory and honor due to His name as the Creator. For example;

·         The weekly Sabbath

The seventh day of the week is and will always remain as the seventh day of the week and has been designated by the Creator as the day of rest, for it is written; “Thus the heavens and the earth, and all the host of them, were finished. And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made” (Genesis 2:1-3).

Here one can see clearly the rationale and objective for the seventh day of the week, it is a time that God has sanctified or set apart as a memorial of the creation. In giving the commandments to Moses the Lord reminded him by saying; “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, or your son, or your daughter, or your male servant, or your female servant, or your cattle, or your stranger who is within your gates. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the LORD blessed the Sabbath day and hallowed it” (Exodus 20:8-11).

The seventh day therefore, is a perpetual sign between God and His people in memory of the creation, for the Lord spoke to Moses saying; “Speak also to the children of Israel, saying: 'Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you. You shall keep the Sabbath, therefore, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people.’

“Work shall be done for six days, but the seventh is the Sabbath of rest, holy to the LORD. Whoever does any work on the Sabbath day, he shall surely be put to death. Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations as a perpetual covenant”  It is a sign between Me and the children of Israel forever; for in six days the LORD made the heavens and the earth, and on the seventh day He rested and was refreshed "(Exodus 31:13-17).

Please note carefully that, the seventh day Sabbath is a perpetual covenant and a sign between the Lord and His people forever. The Lord also spoke to the prophet Ezekiel saying; “Moreover I also gave them My Sabbaths, to be a sign between them and Me, that they might know that I am the LORD who sanctifies them. I am the LORD your God: Walk in My statutes, keep My judgments, and do them; hallow My Sabbaths, and they will be a sign between Me and you, that you may know that I am the LORD your God” (Ezekiel 20:12, 19-20).

The seventh day Sabbath is still applicable today for God’s people as alluded to by the apostle Paul who wrote; “For if Joshua had given them rest, then He would not afterward have spoken of another day. There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His.  Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:8-12).

Now avoid making the mistake in believing that this is only applicable to the Jews and not to Gentiles because we have been duly admonished saying; “Therefore receive one another (Jews and Gentiles), just as Christ also received us, to the glory of God. Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers, and that the Gentiles might glorify God for His mercy, as it is written: "For this reason I will confess to You among the Gentiles, And sing to Your name." And again he says: "Rejoice, O Gentiles, with His people!" And again: "Praise the LORD, all you Gentiles! Laud Him, all you peoples" (Romans 15:7-11).

It will also continue into the future for we have been duly admonished saying; “For as the new heavens and the new earth which I will make shall remain before Me," says the LORD, "So shall your descendants and your name remain. And it shall come to pass that from one New Moon to another, and from one Sabbath to another, all flesh shall come to worship before Me," says the LORD” (Isaiah 66:22-23).

Now, it is an abomination to appear before the Lord on days which His has not appointed, for thus says the Lord; “To what purpose is the multitude of your sacrifices to Me?" Says the LORD. "I have had enough of burnt offerings of rams and the fat of fed cattle. I do not delight in the blood of bulls, or of lambs or goats. When you come to appear before Me, Who has required this from your hand, to trample My courts?’

“Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies --- I cannot endure iniquity and the sacred meeting. Your New Moons and your appointed feasts My soul hates; They are a trouble to Me, I am weary of bearing them. When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood” (Isaiah 1:11-15).

I therefore beg to ask the question, why the majority of us who profess to be believers in Jesus Christ do not rest on the seventh day, but instead rest on the first day of the week? Who are we honoring and glorifying? Is there partiality with God? Where did the custom and tradition of worshiping on a Sunday come from? What is the rationale and objective for worshiping on that day? Whom or what does this day commemorate?

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The onus is on every individual to examine him/herself as to whether we are in the faith, we are to test ourselves because at the end of it all, we must all appear before the judgment seat of Christ, to give an account to God, that each one may receive the things done in the body, according to what he has done, whether good or bad.

 To be continued

With brotherly love

Lucius Joseph

 

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