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Friday, October 7, 2022

What differentiates a child of God from the child of the devil?

Exactly how is a child of God differentiated from the child of the devil!

It is stated quite explicitly, “This is how we know who the children of God are and who the children of the devil are: Anyone who does not practice righteousness is not of God; nor is anyone who does not love his brother” (1John 3:10).

As clearly stated there are two definite signs that differentiates the child of God from the child of the devil and they are synonymous to the two great commandments which Jesus Christ spoke about when He said; “The first of all the commandments is: 'Hear, O Israel, the LORD our God, the LORD is one. And you shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength.' This is the first commandment. And the second, like it, is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these" (Mark 12:29-31).

Practicing righteousness therefore is the outward and visible expression of one’s love towards God as alluded to by the Palmist David who wrote; “My tongue shall speak of Your word, for all Your commandments are righteousness.” And Jesus Christ Who said; “"If you love Me, keep My commandments” (Psalms 119:172; John 14:15).

It is therefore imperative that we all who profess to love and believe in Jesus Christ know for certain how to express our love, gratitude, adoration and reverence to Jesus Christ since it is stated quite clearly that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.” And; “Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also” (John 5:23; 1John 2:23).

It is therefore incumbent on everyone who profess to believe in Jesus Christ to know for sure what is this act of righteousness that if not practiced does not make the individual a child of God and on the other hand when practiced makes one a child of God and righteous, even as Christ Himself is righteous as we have been duly admonished by the apostle John saying; “Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous” (1John 3:7).

 It is therefore imperative for all of us professing to be believer in Jesus Christ to know for certain this act of righteousness that when practiced makes us a child of God and differentiates us from the child of the devil. One thing for certain that this act of righteousness cannot be our own righteousness, since it is clearly stated that, “We are all like an unclean thing and all our righteousness are like filthy rags. We all fade like a leaf, and our iniquities, like the wind, take us away.” We are all under the power of sin as it is written; “None is righteous, no, not one; no one understands, no one seeks for God, all have turned aside, together they have gone wrong; no one does good, not even one” (Isaiah 64:6; Romans 3:10-12).

Neither can it be righteousness from keeping the law, because it is again stated quite clearly that; “Israel, who pursued a law of righteousness, has not attained it. Why not? Because they pursued it not by faith, but as it were based on works. They stumble over the stumbling stone.” It is well understood that, “No one will be declared righteous in God’s sight by observing the law; rather, through the law they become conscious of sin” (Romans 9:31-32; Romans 3:20).

What therefore is this act of righteousness which, when practice differentiates God’s children from the children of the devil? The act of righteousness which when practice differentiates the children of God from the children of the devil and makes the individual righteous even as Christ is righteous is having faith in the act of righteousness by which man was imputed with righteousness and true holiness. And since faith without works is dead, it means practicing and demonstrating this faith by whatever symbol that proclaims this act of righteousness.

It is clearly stated that, “As the result of one man’s act of righteousness was justification that brings life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous” (Romans 5:18-19).

The act of righteousness which imputed righteousness and brought life to all men, is the offering of the body of Jesus Christ which He offered to the Father as a sweet smelling aroma, and which satisfies His will, that is, paying in full the demands of sin, which is death.

Righteousness has been attained on this basis from the very inception of humanity beginning with Abel. Immediately after we are given the two signs which differentiate the children of God from the children of the devil we have been admonished saying;, “for this is the message which you have heard from the beginning, that we should love one another, and not be like Cain who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brothers righteous” (1John 3:11-12)

So the million dollar question is, what was the reason why God regarded Abel’s offering, and commended him as being a righteous man and on the other hand, disregarded the offering made by Cain and regarded as of the evil one? 

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To be continued

With brotherly love

Lucius Joseph


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