Live a life worthy of our calling (part three)

What I have perceived in the Christian religion is that, people are not taking the spiritual life, the inner/inward man, the new creation literally, they have not been able to make a clear distinction between the life which is in accordance to the flesh, the outward man and the life of the new, inward man even though we should be training ourselves to seeing the invisible, Because we have been duly admonished saying; “Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day” (2 Corinthians 4:16).

And so, the multi-million dollar question is how is the inward man being renewed day by day? What is its source of sustenance and development? Remember, that we are without excuse when it comes to understanding spiritual things for we have been duly instructed saying; “For since the creation of the world His (God’s) invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse” (Romans 1:20).

Therefore, how to nourish and renew the new man is not a secret because, “The secret things belong to the LORD our God, but those things which are revealed belong to us and to our children forever, that we may do all the words of this law” (Deuteronomy 29:29).

To have a clear understanding of how to renew, sustain and develop the new inward man one has to deal with the source, the nature of what constitutes the new man which according to the scriptures is true righteousness and holiness for which we have been admonished saying; “be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness” (Ephesians 4:23-24).

True righteousness and holiness therefore, are the main and fundamental source of the new inward man and to renew, sustain and develop the new inward man one has to focus on nourishing and exercising true righteousness and holiness.

With regards to righteousness it is imperative to note that, there are three aspects of righteousness and it is only by practicing the true righteousness will we be living the life worthy of our calling because, man’s own righteousness is like filthy rags before God and by the deeds of the law shall no flesh be justified in the sight of God.

Therefore, the act of righteousness that will resonate in us to walk worthy of our calling is Jesus Christ Himself our righteousness and the act of righteousness He executed on our behalf. It is also imperative to note that it is this act of righteousness that produces holiness as we have been instructed saying; “I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness” (Romans 6:19).

To confirm the fact that it is the act of true righteousness that produce holiness this is what we find written in the scriptures; “Then Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of meeting. They shall eat those things with which the atonement was made, to consecrate and to sanctify them; but an outsider shall not eat them, because they are holy” (Exodus 29:32-33).

Remember that the Old Testament was a copy and shadow of the reality therefore, just as Aaron and his sons had to eat those things with which the atonement was made to consecrate and sanctify them, in like manner in order for us to be consecrated and sanctified we must partake of the things with which our atonement was made which in this case is the body and blood of Jesus Christ.

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With brotherly love

Lucius Joseph

 

Live a life worthy of our calling (part two)

There are specific guidelines on how we are to live the life which is worthy of our calling for it is clearly stated that, “Even as He (the Father) chose us in Him (Christ) before the foundation of the world, that we should be holy and blameless before Him, He destined us in love to be His sons through Jesus Christ, according to the purpose of His will to the praise of His glorious grace which He freely bestowed on us in the Beloved” (Ephesians 1:4).

Therefore, if one has to live a life, or have a walk worthy of the calling which he/she has received, the number one requirement is that of holiness. For, “As He who called you is holy, be holy yourselves in all your conduct; since it is written, “You shall be holy, for I am holy” (1Peter 1:15-16).

It is also very important to note that, our new nature as a new creation since the death and resurrection of Jesus Christ is one of true righteousness and holiness and God did not call us to uncleanness, but in holiness and therefore our main objective in life is to cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. Even the reason for our chastisement is for the purpose of attaining holiness and therefore we are to pursue peace with all people, and holiness, without which no one will see the Lord (Ephesians 4:24; 2Corinthians 4:1; 1Thessaonians 4:7; Hebrews 12:10;14).

Therefore, to live a life worthy of our calling holiness is paramount and this should not come as a surprise since the number one qualification of a priest is, “To be holy to their God, and not profane the name of their God; for they offer the offerings by fire to the Lord, the bread of their God; therefore they shall be holy” (Leviticus 21:6).

And so, the multi-million question for all sincere believers in Jesus Christ should be, is there a formula for holiness! And if yes, how is it applicable.

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To be continued

With brotherly love

Lucius Joseph

 

Live a life worthy of our calling

Live a Life Worthy of the Calling

The apostle Paul urged believers to “Live a life worthy of the calling they have received.” This calling in the first instance is not the individual grace which has been given to each one as Christ apportioned it, but rather the universal calling of which there is only one hope.

We were all called to one hope when we were called, just as there is one body and one Spirit, one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all (Ephesians 4:4-6).

Judging from the myriads of differences which exist in the Christian religion, it is apparent that not everyone has the same hope for this calling. For example there are those whose hope is to sit in heavenly bliss, others are unduly perturbed at what is to come, all that matters to them is, praise the Lord I am saved; while the hope of others is to rule and reign with Jesus Christ.

With such diametrically opposite views and understanding of what is that hope of our calling, it is impossible to have everyone following the same agenda, because we do not all have the same perception of the calling.

What is the real objective of this Calling?

The real objective of this calling is nothing less than, that of becoming kings and priests to serve our God, and to reign on the earth. “Jesus Christ with His own blood purchased men for God from every tribe and language, and people and nation, and have made them to be a kingdom of priests to serve our God, and they will reign on the earth” (Revelation 5:9-10).

Jesus Christ is the Stone prophesied by Daniel that will strike the image and will become a huge mountain (kingdom) and will fill the whole earth. The prophet Daniel in interpreting the dream to king Nebuchadnezzar said, “In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will be left to another people.’

“It will crush all those kingdoms and bring them to an end, but it will itself endure forever. This is the meaning of the vision of the rock cut out of a mountain, but not by human hand, a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces.’ The great God has shown the king what will take place in the future. The dream is true and the interpretation is trustworthy” (Daniel 2:44-45).

Jesus Christ is the Stone, the Kingdom of God which the builders rejected, and has become the chief corner stone. Our admonition is to; “Come to Him, to that living stone, rejected by men but in God’s sight chosen and precious; you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.”

It is further stated, “But you are a chosen generation, a royal priesthood, a holy nation, God’s own special people, that you may declare the praises of Him who called you out of darkness into His marvelous light” (1Peter 2:5, 9).

Therefore becoming a kingdom of priest to offer to God spiritual sacrifices that are acceptable to Him through Jesus Christ, is the universal objective of everyone who has been called. Unfortunately, this is not the case, and a lot of people stumble because they disobey the message, which is also what they were destined for, and therefore, many are called, but few are chosen.

To be continued, stay tuned

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Lucius Joseph

 

What is life in the spirit?

What is life in the Spirit?

Although the bible very explicitly states; “So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. For the sinful nature desires what is contrary to the Spirit and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want.” And again; “Since we live by the Spirit, let us keep in step with the Spirit: Let us not become conceited, provoking and envying each other” (Galatians 5:16, 17, 25, 26).

Surprisingly, many people know very little about this life in the spirit. Many are ignorant of the fact that man in our new dispensation is the descendant of two Adams. From the first Adam man inherited life in the flesh which is the breath of life which is temporary and from the last Adam man inherited life in the spirit which is spiritual and eternal.

For it is written; “The first man Adam became a living being,’ the last Adam, a life-giving spirit…the first man was of the dust of the earth, the second man from heaven. As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven” (1Corinthians 15:45, 47-49).

Man from creation is composed of body, soul and spirit. The body is physical and temporary and made from the dust of the ground and to dust it shall return. To the body, God breathed the breath of life and man became a living soul, this we inherited from the first Adam.

The soul is the living being in whom there is life which is represented by the blood which contains our DNA and it is unique from all other being. Even animals and other living creatures in which there is life are called souls.

The spirit is man’s immaterial nature which is subject to divine influence and has the prerogative to be connected with either the Holy Spirit and becomes the child of God or be connected to the spirit of the prince of the power of the air and becomes a child of the devil. At death, the spirit returns to God who made it.

And so it is written; “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands, and he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else” (Acts 17:2425).

Every human being (the soul) has the choice to use the members of his/her body as servants to either the flesh or the spirit. The spirit, before the advent of Jesus Christ the last Adam, the spirit man from heaven was dead (separated from God), due to the transgression of the first Adam; it was alienated from the life of God. But because of God’s great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions.

There is now daily a constant battle which takes place in the mind between the flesh and the spirit, making it difficult for anyone to do the things that he/she wishes and this struggle is so real that we have been duly admonished saying; “For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when your obedience is fulfilled” (2Corinthians 10:3-6).

To confirm the reality and practicality of this life in the spirit we have been advised to visualize the invisible stating; “Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory” (2Corinthians 4:16-17).

And so, the multi-million dollar question is, how is the inward man being renewed day by day? Is there a formula or a protocol by which the new man is being renewed day by day?

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With brotherly love

Lucius Joseph

The Christian life (continued)

The thin line which exist between law and grace is that straight, narrow and difficult way that can be understood by understanding the apostle Paul’s statement which states; “For I bear them witness that they have a zeal for God, but not according to knowledge; for they being ignorant of the righteousness of God and seeking to establish their own righteousness, have not submitted to the righteousness of God. For Christ is the end of the law for righteousness to everyone who believe” (Romans 10:2-4).

Notice, the apostle Paul did not say that Christ is the end of the law of righteousness, what he said is, Christ is the end of the law for righteousness, signifying that He did not do away with the law of righteousness, but did away with the law as the means of attaining righteousness.

The apostle Paul again addressed this issue by saying; “For sin shall not have dominion over you, for you are not under law but under grace.” And in the same breath he says; “What then? Shall we sin because we are not under law but under grace? Certainly not!

He asked again, “What shall we say then? Shall we continue in sin (transgressing the laws of God) that grace may abound? Certainly not!  How shall we who have died to sin live any longer in it? He also said; “What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet” (Romans 6:14-15; 1, 2, 7).

This law is found inscribed in the Lord’s everlasting covenant - the Ten Commandments. The thin line that exists between law and grace is simply this;  It is utter folly to think and believe that there is no law, it is utter folly also to believe that there is no sin, because technically, and logically, sin is not imputed when there is no law. So the crux of the matter is this, the law though it exists and is in force, because it is spiritual, and eternal, it however, cannot save man from sin, it cannot produce the righteousness of God, and so Christ became the end of the law for righteousness to everyone who believes. For it is only through His sacrifice man is redeemed and saved from sin.

Even having faith in Christ does not annul or make null and void the law because the apostle Paul again says; “Do we then make void the law through faith? Certainly not! On the contrary, we establish the law” (Romans 3:31).

The conclusion of the matter is, to the legalists although we agree that the law is holy and the commandment holy and just and good, when obeyed, it should not be under command, coercion or compulsion, but rather obeyed through faith and love, for it expresses our reverence, gratitude, and appreciation to the Lord. And whoever does and teaches them shall be called great in the kingdom of heaven.

And to the liberals, it is ignorance and stupidity on your part to believe that our Loving God, our heavenly Father would allow every man to walk after the imagination of his/her own sinful heart, does what seems right in their own eyes and not directing them in the way that they should go, so that all may be well with them. Therefore, whoever breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven.

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Lucius Joseph

 

The Christian Life

With so many divergent views, and contrary opinions that are being circulated regarding the Christian life, many innocent, God-fearing people are in confusion and discombobulated not knowing who to believe. But somewhere we need to strike a balance, and rescue these innocent victims.

The Christian life is not that wide gate and broad way that leads to destruction and many are going through it, but it is a straight, narrow, and difficult way which stands between two extremes. It stands between the rough deadly and turbulent waters of legalism on one side, and the calm, placid, but highly toxic and deadly waters of liberalism on the other side.

The Lord’s instruction to us therefore is; “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7: 13-14).

The individual who desires to live the Christian life must be extremely vigilant and steadfast, so as to maintain his/her equilibrium and not stumble and fall in either extremes.

The reality is, there is not one single aspect of life that does not have or requires a set of living, practical principles which governs its growth and perpetuation. Every single aspect of life is governed by immutable laws without which it cannot exist. And the truth of the matter is, Ignorance of those laws is no excuse, if we know them and apply them, happy are we; on the other hand if we don’t know them and don’t apply them, we will have to pay the consequences.

This living principle is clear, for it is written; “And that servant who knew his master's will, and did not prepare himself or do according to his will, shall be beaten with many stripes. But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more” (Luke 12:47-48).

 These living principles are so impartial that one automatically reaps the benefits of obedience even when they are not knowledgeable of these existing laws, for it is written; “For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified; for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) in the day when God will judge the secrets of men by Jesus Christ, according to my gospel” (Romans 2:12-6).

The Christian life is no exception, there is a thin line between law and grace, and if one is ignorant of it, he/she is apt to stumble and fall in either legalism or liberalism. 

To be continued

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Lucius Joseph

Justified by His grace

Justified by His grace

I do hope by now that we have a clear understanding and are able to stand firmly between the extremity of the rough and turbulent waters of legalism and the extremity of the calm, placid, but extremely toxic waters of liberalism because both are detrimental to our spiritual growth and can result in vain worship, idolatry, irreverence and provoking the Lord to jealousy.

Justification by grace does not nullify, or make obsolete the way of life which has been ordained for man to follow, neither has it given man the license to worship God according to the customs and traditions of men, for as it is written: “What then? Shall we sin (transgress the laws of God) because we are not under law but under grace? By no means! Do you not know that when you yield yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either slaves of sin, which leads to death, or slaves of obedience to the law of God, which leads to righteousness” (Romans 6:15-16).

The crux of the matter is, God has ordained one way of life for man to follow. For thus He said, “I gave them My statutes and made known to them My judgments, which, if a man does, he shall live, aspire, flourish by them” (Leviticus 18:5, Ezekiel 20:11, 13).

The Lord also said to Moses, “One ordinance shall be for you of the congregation and for the stranger who sojourns with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the Lord. One law and one custom shall be for you and for the stranger who sojourns with you” (Numbers15:15-16).

Man is a slave to either the insatiable desire of the flesh called sin, or a slave to obedience to the law of righteousness. One should not misconstrued the statement, “For Christ is the end of the law for righteousness to everyone who believes,” to mean that He is the end of the law of righteousness to everyone who believes. For it is written, “Do we then make void the law through faith? Certainly not! On the contrary, we establish the law” (Romans 3:31).

The reality is, having been made free from the power and master of sin, one becomes a slave to righteousness; and having been set free from sin, and having become slaves of God, one has his fruit to holiness, and the end everlasting life. In other words, obedience leads to righteousness (the keeping of God’s commandments) produces holiness, and holiness culminates into everlasting life.

 When one is a slave to sin [man’s sinful nature] he is free or far removed in regards to righteousness. In like manner, when one is a slave to righteousness he is free or far removed from sin. One must not negate practical righteousness which leads to holiness because of imputed righteousness as we have been admonished saying, “Dear children, do not let anyone lead you astray. He who practices righteousness is righteousness just as He Jesus Christ is righteous” (1John 3:7).

We have also been warned saying, “Whoever breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven” (Matthew5:19).

On the other hand the legalists ought not to impose their strict observance to the law as though one’s salvation or eternal life hinges on them. Both extremes are wrong and dangerous. The law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and any other thing that is contrary to sound doctrine” (1Timothy 1:9-10).

The reason why the law is not for the righteous man it is because, the law as the tutor, guardian, school master, spiritual mirror, and revelator of sin has already pointed him/her to Christ, and since he/she has believed, he/she is now living within the confines of the law, by faith. The purpose for the grace of God is to cause thanksgiving to overflow to the glory of God. Because what we are is a gift from God, and what we become is a gift to God.

Because it was when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life” (Titus 3:4-7).

Therefore, if one desires to express his/her reverence, gratitude, adoration love and thanksgiving to God, it should be done on the day He has ordained and set aside for His glory and honor, for this is what the Lord says; “Keep My Sabbaths and reverence My sanctuary. I am the Lord.” This is how those who have turned the grace of God into licentiousness have denied the one and only Lord God, and our Lord Jesus Christ who said, “The Son of Man is Lord even of the Sabbath.”

Nevertheless, one has no right to command, coerce, or compel another to do what has been taught because, “The grace of God that bring salvation has appeared to all men, teaching us to say ‘No’ to ungodliness, and worldly passions, and to live self-controlled, upright and godly in this present age, while we wait for the blessed hope – the glorious appearing of our great God and Savior, Jesus Christ, who gave Himself for us to redeem us from all wickedness and to purify for Himself a people that are His very own, eager to do what is good.

The eagerness and desire to do what is good is derived not from law, command, coercion or compulsion but by faith and love. As it is written, “If you love Me keep My commandments,” and the eagerness to seek first the kingdom of God and His righteousness. Yes, let the grace of God cause thanksgiving to overflow to the glory of God: Come, let us bow down in worship. Let us kneel before the Lord our Maker; for He is our God, and we are the people of His pasture, the flock under His care. Today, if you will hear His voice, do not harden your hearts.

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With brotherly love

Lucius Joseph

 

The purpose of Grace

The purpose of grace

It is clear to me that the major cause of the divisions that exist in the church, the body of Christ and the catalyst for being guilty of such sins like irreverence, idolatry and provoking the Lord to jealousy stems from the misunderstanding and the improper application of grace:

Grace as we should know is a terminology that is frequently used in the religious circle, but it is unfortunately misapplied by many. Grace is God’s unmerited favor, mercy and compassion which He bestowed upon man for a distinctive purpose but it stands between two extremes.

1. The extremity of the rough and turbulent waters of legalism

Legalism is where God’s grace has been received in vain by those who attempt to be justified by the works of the law, and have unfortunately fallen from grace. Because, as it is written, “If anything is by grace, then it is no longer of works; otherwise grace is no longer grace. And if anything is of works, it is no longer grace; otherwise work is no longer work” (Romans 11:6).

2. The extremity of the calm, placid, but extremely toxic waters of liberalism

Liberalism is when the grace of God has been turned into a license for disobedience, and even denying the only Lord God and our Lord Jesus Christ, by those who are using their liberty as an opportunity for the flesh, and as a pretext for evil. The grace of God is simply His unmerited, undeserved favor, compassion, and mercy which He bestowed upon humanity without their help and participation, for their ultimate salvation. This undeserved favor is descriptive of:

1. The favor of His only Begotten Son who reconciled us to the Father even when we were dead in trespasses and sins.
2. His gift of eternal life which according to the apostle John is that, we may know the Father, the only true God, and Jesus Christ whom the Father have sent and that we can grope for Him and find Him,
3. His forgiving mercy, by forgiving us of the sins of the past, and being faithful and just to forgive us our sins and to cleanse us of all unrighteousness if we confess our sins.
4. His divine gifts and talents, as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue. He has given to all without exception, life, breath and all things.
5.  The Gospel, the medium by which we can grow in grace and in the knowledge of our Lord and Savior Jesus Christ. Because without faith it is impossible to please God, and faith comes by hearing, and hearing by the word of God. Grace therefore establishes the foundation by which man can serve God, without his/her own input and involvement, so that no one can boast.

For it is written; “But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior ” (Titus 3:4-6).

It is by grace we have been, and are being saved, through faith (hearing the word of God and believing), and this is not from ourselves, it is the gift of God, not by works, so that no one can boast. But the reason why everything is by and through the grace of God it is because, “We are God’s workmanship, created in Christ Jesus for the purpose of good works, which God prepared in advance for us to do.”

We have been saved by grace so that those who have trusted in God by hearing and believing His word may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone. Doing what is good is not according to each man walking after the imagination of his/her own heart or doing what seems right in his/her own eyes, but doing and walking according to the good which has been prepared in advance for us to do. Because, there is a way which seems right to a man, but the end thereof is the way of death.

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With brotherly love

Lucius Joseph